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Christian fundamental theology --- Theology --- Religious pluralism --- Knowledge, Theory of (Religion) --- Experience (Religion) --- Methodology --- Catholic Church --- 2:001 --- Theologie als wetenschap. Studie en methode van de theologie --- 2:001 Theologie als wetenschap. Studie en methode van de theologie --- Propaedeutics of theology --- Pluralism (Religion) --- Pluralism --- Religion --- Religions --- Epistemology, Religious --- Religious epistemology --- Religious knowledge, Theory of --- Theology, Doctrinal --- Religious experience --- Psychology, Religious --- Propaedeutics --- Philosophy --- Theology - Methodology --- Religious pluralism - Catholic Church
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Christendom en andere godsdiensten --- Christianisme et autres religions --- Christianity and other religions --- 261 --- Religious pluralism --- -Pluralism (Religion) --- Pluralism --- Religion --- Religions --- Christianity --- Syncretism (Christianity) --- Verschillende betrekkingen van de Kerk; de Kerk in een pluralistische maatschappij --- Relations --- History --- Nagarjuna --- Philosophy & Religion --- -Verschillende betrekkingen van de Kerk; de Kerk in een pluralistische maatschappij --- Nāgārjuna, --- Luzhu, Bangongpaba, --- Lu-chu, Pan-kung-pʻa-pa, --- 魯珠, 班贡帕巴, --- Longmeng, --- Lung-meng, --- 龙猛, --- Longshu, --- Lung-shu, --- Ryūju, --- 龙树, --- 龍樹, --- Longsheng, --- Lung-sheng, --- 龙胜, --- Lung-hu, --- Yongsu, --- 용수, --- Ācārya Nāgārjuna, --- Ārya Nāgārjuna, --- ʼPhags-pa Klu-sgrub, --- Klu-sgrub, ʼPhags-pa, --- Slob-dpon Klu-sgrub, --- Nagardzhuna, --- Nākhānchun, --- Nākhārachun, --- Nākhānrachun, --- Long Thọ Đại Sĩ, --- Bồ Tát Long Thọ, --- Nagarzhuna, --- Lu-Trub,
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Religious pluralism --- Christianity and other religions. --- Pluralisme religieux --- Christianisme --- Christianity. --- Relations --- Nagarjuna, --- 261 --- Christianity and other religions --- -#gsdb3 --- Pluralism (Religion) --- Pluralism --- Religion --- Religions --- Christianity --- Syncretism (Christianity) --- Verschillende betrekkingen van de Kerk; de Kerk in een pluralistische maatschappij --- History --- Nagarjuna --- Nāgārjuna, --- #gsdb3 --- Luzhu, Bangongpaba, --- Lu-chu, Pan-kung-pʻa-pa, --- 魯珠, 班贡帕巴, --- Longmeng, --- Lung-meng, --- 龙猛, --- Longshu, --- Lung-shu, --- Ryūju, --- 龙树, --- 龍樹, --- Longsheng, --- Lung-sheng, --- 龙胜, --- Lung-hu, --- Yongsu, --- 용수, --- Ācārya Nāgārjuna, --- Ārya Nāgārjuna, --- ʼPhags-pa Klu-sgrub, --- Klu-sgrub, ʼPhags-pa, --- Slob-dpon Klu-sgrub, --- Nagardzhuna, --- Nākhānchun, --- Nākhārachun, --- Nākhānrachun, --- Long Thọ Đại Sĩ, --- Bồ Tát Long Thọ, --- Nagarzhuna, --- Lu-Trub, --- Religious pluralism - Christianity. --- Fransen (don)
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Au cœur du bouddhisme se trouve un grand trésor de réflexion philosophique, à la fois dans la dialectique subtile de l'école madhyamaka et dans les grands Soutras mahayana. Ces conférences, prononcées dans le cadre de la chaire de métaphysique Etienne Gilson (Institut catholique de Paris), réfutent les interprétations qui ne voient dans le bouddhisme qu'un ensemble de stratégies pragmatiques. Pour engager cette tradition, elles conseillent aux philosophes occidentaux de recourir à leurs penseurs critiques les plus puissants, tels Hegel, maître du concept, et Heidegger, maître du phénomène. Elles montrent ainsi que le bouddhisme est non seulement une philosophie radicale - qui aboutit à la sagesse de la vacuité - mais aussi une philosophie intégrale qui sait concilier la vérité ultime avec les réalités conventionnelles, la sagesse de la vacuité avec la pratique de la compassion.
Buddhist philosophy. --- Philosophy, Comparative. --- Buddhist philosophy --- Philosophie boudhique --- Et le bouddhisme --- Philosophie bouddhique --- Philosophy, Comparative --- Philosophie --- Philosophie bouddhique. --- Et le bouddhisme.
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Relativistic astrophysics. --- Gravitation. --- Field theory (Physics) --- Matter --- Physics --- Antigravity --- Centrifugal force --- Relativity (Physics) --- Astrophysics --- Properties
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Reality Itself is a set of fifteen essays exploring interactions between Buddhist and Western philosophy. The first section presents the two traditions as sharing a quest for reality itself and illustrates this in discussions of everyday life, forgiveness, and religion. The second section engages with central concepts of Mahāyāna Buddhism: emptiness in the Heart Sutra, nonduality in the Vimalakirti Sutra, and skillful means in the Lotus Sutra. The third section focuses on Nāgārjuna's Root Verses of the Middle Way, showing how their dialectical logic and their dyad of ultimate and conventional can be applied in discussing divine personality, time, and truth. The final section studies interactions between Buddhism and Western thinkers (Hume, Hegel, Husserl, and Sartre), chiefly on the topic of self and non-self. The book should be of interest to graduate students in philosophy and theology.
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In Conventional and Ultimate Truth, Joseph Stephen O'Leary completes his trilogy on contemporary fundamental theology, which began with the volumes Questioning Back (1985) and Religious Pluralism and Christian Truth (1996). Common to all three works are dialogues with European philosophers Martin Heidegger, Jacques Derrida, G. W. F. Hegel, and the Madhyamaka school of Buddhism. In the current volume, O'Leary deals with the nature of theological rationality today, recommending the practice of reflective judgment, as opposed to systematic determinative judgment. Inspired by the Buddhist notion of conventional truth, O'Leary claims that if we fully accept the fragility and conventionality of religious language, we can find a secure basis for a critical, reflective theology. This proposal is fleshed out in a dialogue with classical negative theology and with the implications of twentieth-century art and literature for religious epistemology. Embracing conventionality does not mean that the dimension of ultimacy is lost. The two are intimately conjoined in the Buddhist two-truths doctrine. Revisiting traditional sites of theological ultimacy, such as the authority of scripture and Christian dogma and the appeal to religious experience, O'Leary argues that we do justice to them only when we fully accept the conventionality of their historical articulation. By relating these traditions of thought to one another, O'Leary produces a new model for contemporary fundamental theology, one that will positively refocus and revitalize the field.
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Owing to the increased accuracy requirements in fields such as astrometry and geodesy the general theory of relativity must be taken into account for any mission requiring highly accurate orbit information and for practically all observation and measurement techniques. This book highlights the confluence of Applied Mathematics, Physics and Space Science as seen from Einstein's general theory of relativity and aims to bridge the gap between theoretical and applied domains. The book investigates three distinct areas of general relativity: Exact solutions of the Einstein field equations of gravitation. Dynamics of near-Earth objects and solar system bodies. Relativistic orbitography. This book is an updated and expanded version of the author's PhD thesis which was awarded the International Astronomical Union PhD prize in Division A: Fundamental Astronomy. Included is a new introduction aimed at graduate students of General Relativity and extended discussions and results on topics in post-Newtonian dynamics and general relativistic spacecraft propagation.
Mathematics --- Solar system --- Astrophysics --- Classical mechanics. Field theory --- zonnestelsel --- astrofysica --- planeten --- dynamica
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